br Running Head : Emotions -view bill of theology -view item of theologyIntroduction When the heart is large , the lips refuse to let the cat break of the bag Silence is the sweetest well(p) on Earth -Boris Pasternak (--Nobel Prize loving Russian author--Such feelings fanny e dry landate from a literary temperament (in fact they ar or these feelings stop be attributed to a spiritually evolved disposition Identical expressions brook evoke reactions at varied take with different persons . It depends upon the level of their spiritual phylogeny . What you s enkindle is not important . How you feel about what you say , actually matters a lotDescriptive assumptions be beliefs about the way the cosmos is It is align and has been admitted on all hands that i of the underlying point of patristical theological gnosiology is that the limited slamability of the divine energies and actions as well as the absolute incomprehensibility of immortal s nature do not hammer a kind of philosophical dead reckoning but foreshadow an attitude , a personal attend of the manifestation (Image ) We can not catch God faultless our emotions . Our good thoughts can condition the mind to some accomplishment . But plane with the perfectly conditioned mind , we can not gravel God . God can neer be come through even when we read hundreds of sacred texts make out and counter argue . We can sustain God , when the domain of the mind ends . notwithstanding after go across the final frontier of the mind , the limen of spirituality beginsEvaluative assumptions argon beliefs about the way we think the founding should beThe eternal competitiveness is betwixt faith based on motive and reason based on faith . This is the unchangeable war between the rationalists and the spiritualists . The devil contendin g forces the two opposing forces that do no! t learn eye to eye with each different ! Can God ever be expound through words ? Is it attainable to utter the unutterable ? The only(prenominal) come out to know him , the ways of his running the world around us and the world beyond us is through the personal experience of his revelation . Prayer and sacramental manduction with God be not only closely connected , but they ar interwoven . To invoke this point an analogy is given of ornaments which meet no earth apart from gold of which they are made . They imbed one and the same concreteity . Human be is dominate and illuminate by God . His theological vocabulary and emotions are brought to its true essence . Such union with God is described olibanum : As you go deeper and deeper , you accommodate a chaste shopping center , then not even that , you beget simple wisdom . The limited light of the mind , itself derived from God cannot address , the intact , the all-embracing light .for any understanding of the iconic and typic language when plowing about God the separate infixed transcend his individuality and enter into the catholic consciousness of the exercise . Otherwise , he can fall into a rationalisation of the church service s iconic-symbolic language . In this connection something must be added to clarify the great distinction between symbolic language and c at erstptual language (Image ) The use of icons , symbols , parables and metaphors is just the beginning step to spiritual progression . In that sense they are fundamental to the scriptural approach to the divine revelation . Prophets speak and make you understand in this languagePotential conflicts of abide by assumptionsThe in advance(p) world is shaped by materialistic civilization , deeply wedge by industrial and internet revolutions . It is shaped by the innovations and products of technology . Every society tumbles from crisis to crisis , and the signs of breakdown are indubitable . Of slow sc ientists are more engrossed in prophesies of indicat! e and accident . The pages of human history continue to be daubed in gore and wildness Everybody thinks about the economic gains and self- aggrandizement self-analysis , and value assumptions throw off become the things of past The system of spirit , of which man is a part , tends to be self-balancing , self-adjusting self-cleansing .technology recognizes no self-limiting principle- in call , for instance , of size , speed , or violence (Schumacher , 1977 ,.136i ) idiosyncratic vs . collective responsibility This brand- newly more home progress to of responsibility emerges as the result of his critique of the Jewish-Orthodox purpose of responsibility .
Derrida considers the idea that our responsibility exists in our congeneric to the early(a) or , rather , all former(a)wise-- an infinite number of them The other is defined here as wholly other all other is every bit other Responsibility consists in responding to singularities , and thus every possible duty is absolute and non-negotiable . Since we are absolutely responsible to every other there is no way to negotiate conflicts of duty (Goldmanii . Competition vs . cooperationCompetition is not a positive trait . It destroys relationships and character . Competition is the breeding d barrening string for shame , anxiety suspicion , depression and selfishness . The winner gains raw advantages , and the loser is neglected by the hero-worshipping society Co-operation provides enjoyment and communion knowledgeiii . Equality vs . excellenceIntellectual excellence is both the problem and the solution . Attitudes once intellect ual accomplishments are accomplished , are important ! . You are considered as more equal in the society , when you have excelled in any field . You are the owner of two problems now : To maintain the level of excellence ! The fear of world beaten in the race and the related stress become permanent factors related to your lifeiv . Tradition vs . innovationYou value tradition way of life , you live within the closed bs . You follow real things care uprighty preserved . But the notion that the tradition has the frozen form is not correct . Tradition allows for assimilation of new ideas , carefully discussed and tested . For example the tradition of Catholic Church , has accepted ideas from Ancient Judaism , thoughts of Plato and Aristotle etcp ReferencesArticle : Image , Symbol and Language in Relation to the Holy Trinityorthodoxresearchinstitute .org /dogmatics /scouteris_holy_trinity .htm - 28k - CachedArticle : Goldman - Derrida s Gift of Death-Christian responsibility either in theology or actual practicewww .anthropoetics .ucla .edu /ap0401 /pg_DERR .htm - 55k - Retrieved on February 9 , 2008Schumacher , E .F . Book : Small is Beautiful , Publisher : Radha Krishna , 2 Ansari street , Daryaganj , New Delhi 110002 (India ) EmotionsPAGEPAGE 2 ...If you want to get a full essay, order it on our website: OrderCustomPaper.com
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